Abstract

Maurice Holleaux, in the brilliant study which for so long dominated discussion of Rome's early dealings with the Greek East, argued that Roman aims in the First Macedonian War were strictly defensive. The Romans' sole purpose in forming alliances with the Aetolians and other Greek powers was, he held, to prevent Philip from crossing to Italy by obliging him to fight in Greece. Roman conduct showed how limited their interest in the war in Greece was: they fulfilled their obligations to their allies halfheartedly and in the end neglected them altogether, while they viewed the other Greeks simply as a source of booty. They regarded the compromise peace reached with Philip at Phoenice as entirely satisfactory, and their decision to renew war against him in 200 was a complete reversal of policy.Although most aspects of Holleaux's interpretation of Rome's Eastern policy have generated great controversy, his treatment of the First Macedonian War has, except for certain specific points, received relatively little attention. While the significance of the Peace of Phoenice has been much discussed, most of those who have written on the war itself have been in broad agreement with Holleaux's views on the Romans' aims and conduct, and only a few brief protests have been registered. This paper is an attempt to fill this gap. I shall argue that Roman aims in the war were less limited and their conduct less half-hearted than has usually been supposed, and offer a new interpretation of the obscure last years of the war, based on a redating of the expedition of P. Sempronius Tuditanus and the Peace of Phoenice to 206.

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