Abstract
Strommen, 1963). For many religious persons, its significance may be part of committed or consensual, intrinsic or extrinsic orientations, among others. Considerable variation within the many contexts of organized religion for both of these terms is also to be expected. A very heavy measurement burden is thus placed on the concept of salvation, not enough to obscure its utility, but more than enough to limit it severely. At this juncture it is appropriate to suggest that the intricacies of the institutional-individual religious matrix may be better approximated by combining the value words in Rokeach's instrument into
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