Abstract

This paper probes the dichotomy between strategic performance of cultural text and a strong approach to culture that sees fundamental texts as encompassing and determining social action. The central question posed is whether the paradigmatic emphasis on strategy in cultural analysis of protest and social movements misses the compelling influences that cultural texts may exert under certain conditions. Regarding protest movements and political contention, I am especially interested in the ‘deep textual grammar’ of the conflict, which can strongly constrain and guide social action. By identifying and analysing the deep cultural text of the Chechen nationalist movement for the period 1989–1999, this study shows that, in addition to strategic decisions, movement trajectories are sometimes strongly – almost ritualistically – culturally determined. As a first step towards reconceptualising the role of culture in social movements and to spur further investigation, this paper offers several propositions derived from the Chechen case about the relationship of deep culture and mobilisation.

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