Abstract
This chapter assesses ritual purity and impurity, beginning with a discussion of two competing views. The debate between the text from Heikhalot rabati and the story about Rabban Johanan ben Zakai is reflected in medieval Jewish thought. Judah Halevi seems close to the position reflected by the Heikhalot rabati text, while Maimonides adopts that expressed in the story of Rabban Johanan. The text from Heikhalot rabati sees the laws of ritual purity and impurity as reflecting an objective reality, while the story teaches that the laws of ritual purity and impurity do not reflect any objective reality, though they certainly create a halakhic reality. At the very beginning of his discussion of the laws of ritual purity and impurity, Maimonides indicates that the context of this discussion is the sacrificial cult.
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