Abstract
This article discusses the existence of property rights in ritual symbolism, focusing particularly on disputes over these rights. A universe of such rights is comparable in certain respects to a prestige economy such as the Kula system. They both manifest the same conception of property as a symbolic representation of persons. Both involve contests for the control of high-status forms of property, between political actors competing for prestige and legitimacy. Some illustrations are given of the uses of this perspective in analysing processes of change in ritual systems.
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