Abstract
The article discusses the issue of rind and being rind, which is lit-tle studied in our literary studies. The roots of the May Revolution, which played an essential role in revealing the nature of Rind, were analyzed from a scientific point of view. The etymology of the Rind symbol and the factors underlying the transformation of this term into a symbol are discussed. In the theoretical sources of Sufism, meditation, which has a certain place in the socio-cultural life of the peoples of the East, is recognized as an ac-tivity embodying important signs of human spiritual maturity. One of the basic concepts in the study of Rindlik is the term "may" (wine). Is the term "may" (wine) a metaphorically used symbol In Rindona poetry or is the connection with its material basis (the intoxicating properties of "may") also preserved? What is the role of harmony between these two aspects in understanding the essence of rind and being rind? The author's thoughts on these issues will help to reveal the truth of rind and being rind
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