Abstract
The companions of Prophet Muhammad SAW who had contributed to compile and rewrite the Qur’an is very important to be known by Muslims especially, because then we can remember who contributed to record the Qur’an. So Muslims today can easily read and memorize the Qur’an. Especially in the modern era today, the Qur’an is no longer in the form of Mushaf but has been transformed in digital form and can be downloaded for free in order to facilitate Muslims to read it so as not to be limited by space and time. But it can not be separated from the services of the companions of the Prophet who has recorded the Qur’an neatly as we read today. Therefore, this study is a literature review documenting the names of friends of the Prophet who have great merit in the bookkeeping of the Qur’an. The writers of revelation called katibu al-wahyī (the writers of revelation) recorded in some historians amounted to 26 friends. While al-halabi argues that the author of the revelation amounted to 44 friends, but there are only 10 friends who mashur well-known among the friends of the Prophet namely Abu Bakr, Umar bin khattab, usman bin Affan, Ali Bin Abi Talib, Muawiyah bin Abi Sufyan Zubayr bin al-Awam , Sa’id bin al-Ash, Amr bin al-’Ash, Ubay bin Ka’ab, Zayd bin Thabit. And of the ten companions, Zayd bin thabit wrote the most revelation of the Qur’an especially the passages revealed in Medina, because he was the personal secretary of Rosulullah.
Highlights
Al-Qur’an sebagai pedoman umat Islam yang di dalamnya berisi petunjuk dan tuntunan komprehensif untuk mengatur kehidupan di dunia dan akhirat.[1]
important to be known by Muslims
it can not be separated from the services of the companions
Summary
Artinya: Dan Demikianlah kami jadikan bagi tiaptiap nabi itu musuh, yaitu syaitan-syaitan (dari jenis) manusia dan (dan jenis) jin, sebahagian mereka tersembunyi dan cepat. Oleh sebab itu dikatakan bahwa wahyu adalah pemberitahuan secara tersembunyi serta cepat, dan khusus ditujukan kepada orang yang diberitahu tanpa orang lain mengetahi. Sedangkan definisi bagian awal ini mempunyai kemiripan antara wahyu dengan suara hati atau kasyaf, tetapi pada bagian akhir definisi bisa berbeda dengan ilham apabila meniadakan hal ini.[5]. Dalam sebagian besar literatur yang membahas tentang ilmu-ilmu Al-Qur’an, istilah yang dipakai untuk menunjukkan arti penulisan, pembukuan, membisikkan kepada sebahagian yang lain perkataanperkataan yang indah-indah untuk menipu (manusia). Artinya: (ingatlah), ketika Tuhanmu mewahyukan kepada para malaikat: «Sesungguhnya Aku bersama kamu, Maka teguhkan (pendirian) orang-orang yang Telah beriman». Oleh sebab itu nabi lebih fokus untuk menghafal dan mengahayatinya agar ia dapat menguasai Al-Qur’an sebagaimana halnya Al-Qur’an diturunkan.
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