Abstract
Apres avoir presente les principaux termes qui animent depuis 1965 le debat entre H. G. Gadamer (selon lequel l'hermeneutique permet de saisir la verite d'un discours) et J. Habermas (selon lequel tout discours est systematiquement deforme par l'ideologie de l'orateur), l'A. propose une analyse des differentes fonctions de l'art rhetorique et de leurs implications en ce qui concerne les etudes religieuses
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