Abstract

Many women were socially conditioned as children to believe that gender operates on a superiority/inferiority axis – the male has been naturally created to be in charge and to take dominion of all living and non-living things including plants, animals, fishes, birds, children, and women. For the women, they are to be submissive to the biological order of things which patriarchy has worked hard to institutionalise. One of the means patriarchy has adopted to sustain this belief is the divide and rule tactic, where women are taught to believe that they cannot work together, cannot love one another and cannot support one another because they do not like themselves. This belief is propagated through folklore, especially in co-wife rivalry tales. Another common instance is the raging ‘war’ between mothers-in-law and daughters-in-law. This paper will analyse the common myth that women are their own worst enemies through selected Nigerian folktales, and in the second part, will analyse contemporary Nigerian women’s autobiographies, with particular emphasis on the 3-volume biographical compendium, Women of Valour, and how these women negated this erroneous belief in their narratives. One of the findings of this paper is that women’s autobiographies have significantly disabuse many of these patriarchal myths about women, thereby rewriting and re-narrating women’s life histories. Another finding is that many of the women featured in the biography used the medium as a platform to voice themselves into being, thereby empowering themselves through the narration of their life stories.

Highlights

  • The relationship between man and women in many patriarchal societies, including Nigeria, has generally been ‘peaceful’ because of a number of seemingly harmless measures, strategies and factors that have been put in place to ensure the continuity of the society

  • Many women were socially conditioned as children to believe that gender operates on a superiority/inferiority axis – the male has been naturally created to be in charge and to take dominion of all living and non-living things including plants, animals, fishes, birds, children, and women

  • This paper will analyse the common myth that women are their own worst enemies through selected Nigerian folktales, and in the second part, will analyse contemporary Nigerian women’s autobiographies, with particular emphasis on the 3-volume biographical compendium, Women of Valour, and how these women negated this erroneous belief in their narratives

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Summary

INTRODUCTION

The relationship between man and women in many patriarchal societies, including Nigeria, has generally been ‘peaceful’ because of a number of seemingly harmless measures, strategies and factors that have been put in place to ensure the continuity of the society. Walby (1990) identifies six structures of the patriarchal system, which have been deliberately erected for the sustainability of the system These are the patriarchal mode of production; patriarchal stance in paid work; patriarchal attitude in politics; male violence; patriarchal cultural institutions; and patriarchal relation in sexuality. New myths are constantly being created to legalise the existing ones and to sustain gender relations, which operate on a positive/negative dichotomy (Ezeigbo, 1993:93) This dichotomy serves a dual purpose: they inculcate in women a strong sense of inferiority in comparison with the male sex. The anonymity of the sources of myths facilitates its internalisation, especially as it is often ascribed to have originated from one god or the other They are powerful tools for transmitting and enforcing moral codes and discipline. Through the ‘herstory’ of these women, their place in the development of their country is further highlighted

Folklore and the Disunity Among Women
Thematic analysis of selected folktales
Female autobiographies and the narratives of self representation
The women of valour biographical compendium
CONCLUSION
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