Abstract

This article contributes to a new perspective on the historical Jesus in early modern intellectual history. This perspective looks beyond German and academic scholarship, and takes account of a plurality of religious, social, and political contexts. Having outlined avenues of research which are consistent with this approach, I focus on radicalised socio-political contexts for the emergence of ‘history’ as a category of analysis for Jesus. Two contexts will be discussed: the late eighteenth century, with reference to Joseph Priestley, Baron d’Holbach, and their associations with the French Revolution; and the interregnum period in seventeenth-century Britain, with reference to early Quaker controversies and the apologetic work of Henry More. I identify ideas about Jesus in those contexts which have echoed in subsequent scholarship, while challenging the notion that there is a compelling association between sympathetic historical conceptions of Jesus (as opposed to theological) and a tendency towards radical and revolutionary politics.

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