Abstract

AbstractThe last fifty years have witnessed the production of a large body of scholarship exploring the political and social history of the Irish Civil War and its aftermath. Debate has focused principally on the administrative abilities and democratic credentials of the Free State government and the extent to which revolutionary ideals were expressed institutionally following the ratification of the Anglo-Irish Treaty in 1921. However, there has been strikingly little attempt to contextualise, rather than appraise, the lineage of the moral and ideological assumptions embedded in the executive council's public professions of political conviction, or to understand Treatyite policy-making on its own terms. In particular, historians have tended to weigh and measure the performance of the Cumann na nGaedheal government against anachronistic and moralising definitions of what the Irish revolution stood for at the expense of any systematic attempt to reconstruct the manner in which relevant historical actors understood this relationship. Focusing on the heterodox intellectual firmament of the Irish-Ireland movement, this paper demonstrates that the Cumann na nGaedheal government never abandoned the political languages of the revolution; rather, they constructed an ideology to support the new state rooted in their own interpretation of what they considered revolutionary ideals of Irish-Ireland nationalism.

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