Abstract

In his seminal article “Metaphor and Theory Change: What is `Metaphor ́ a metaphor for?” (1993, [1979]), Richard Boyd describes a certain class of metaphors within science, namely, the theory-constitutive metaphors (henceforth the TCMs); this class of metaphors, Boyd explains, plays an important role in the formulation and development of theories because they express explanatory claims which, at least for the time being, cannot be conceived in any other known (literal) way. Hence, TCMs become a part of scientific thought and the development of concepts. TCMs can fix reference to casual relations in the physical world, even though they have an open-endedness (vagueness and are not fully explicated); the TCMs, therefore, have a programmatic character or they invite further research. In the following we try to add more characteristics to the TCMs from a Peircean perspective, namely, that the TCMs depend on abduction – this 1) makes them both creative and explanatory, 2) relates them to guessing and anchors them in instinct, whereby 3) their plausibility concerns an affinity between mind and nature.

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