Abstract
SOUTH AFRICA HAS long been a fruitful field for the interaction of Christianity and politics. Its missionary tradition was fortunate in the early 19th century in stemming from Johannes Van der Kemp and John Philip, two exceptionally interesting and powerful characters who were both convinced that their religion had a great deal to say about slavery, colonialism and justice. While their example was not generally followed, it had enough continuators such as John Colenso, Arthur Shearly Cripps, John White and Trevor Huddleston, for it to remain a significant threat within the Christian presence, one which was continually irritating to protagonists of white
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