Abstract

Critical family history illuminates societal relations of inequality through focusing on the experiences and trajectories of particular families. Here, I focus on unequal relations between white settler colonizers and indigenous communities within Aotearoa, New Zealand. I use data gathered from family wills and archival research to sketch aspects of the economic privilege of branches of my own ancestral families in contrast to the economic dispossession and injustices faced by the Māori communities alongside whom they lived. The concept of historical privilege forms the analytic basis of this exploration, beginning with the founding historical windfalls experienced by the Bell and Graham families through their initial acquisition of Māori lands and the parallel historical trauma experienced by Māori at the loss of these lands. I then explore how these windfalls and traumas underpinned the divergent economic trajectories on both sides of this colonial relationship, touching on issues of family inheritance and structural and symbolic privilege. Neither the Bells nor the Grahams accumulated significant wealth, but the stories of such “middling” families are helpful in illuminating mechanisms of historical privilege that we inheritors of such privilege find it difficult to “see” or remember.

Highlights

  • The invisibility of conferred privilege supports and perpetuates disparities by allowing those who have advantage to assign their fortune to merit and others’ disadvantage to personal blame, bad luck, or lack of hard work rather than acknowledging and understanding structural forces. (Borell et al 2009, p. 35)The notion of “conferred privilege” encourages us to think about how privilege works both spatially and temporally

  • But the stories of such “middling” families are helpful in illuminating mechanisms of historical privilege that we inheritors of such privilege find it difficult to

  • I explore how conferred privilege works by contrasting the stories of two branches of my own white settler/Pākehā family in Aotearoa New Zealand with those of the Māori communities amongst whom they lived

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Summary

Introduction

The invisibility of conferred privilege supports and perpetuates disparities by allowing those who have advantage to assign their fortune to merit and others’ disadvantage to personal blame, bad luck, or lack of hard work rather than acknowledging and understanding structural forces. (Borell et al 2009, p. 35). I explore how conferred (or historical) privilege works by contrasting the stories of two branches of my own white settler/Pākehā family in Aotearoa New Zealand with those of the Māori communities amongst whom they lived. I do not know if there were deliberate silences around the processes of land acquisition—and the impacts of that acquisition on Māori communities—or if it was more a matter of what Connerton suggests, the discarding of memories “that serve no practicable purpose in the management of one’s current identity and ongoing purposes” These memories were not useful to remember, and were useful to forget. My analysis centres on the intersectionality of “race” and class in the story of my own family’s relative privilege

Defining Privilege
Historical Windfalls and Trauma
Inheritance
Structural Privilege
Symbolic Privilege
Findings
Conclusions
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