Abstract
There is a general malaise concerning trinitarian theology, which usually is attributed to its speculative complexity, or what we are calling in these pages, ‘the far country’. The abstractness of trinitarian theology is partly funded by an overlysharp distinction between the ‘economic’ and the ‘immanent’ trinity, or between God's activity in salvation history, and God's self-relatedness. The marginal position of trinitarian theology is also a direct result of the development of Western trinitarian doctrine apart from its proper home in liturgy and the language of praise. Despite this, there is evidence that the museum days of trinitarian theology are rapidly coming to an end.
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