Abstract

The article examines an under-researched issue of the return of deported Crimean Tatars to their Homeland in 1967–1989 using new sources obtained by methods of oral history. According to the analysis of the existing historiography made in this article, there is a lack of research dealing with issues of the return of Crimean Tatars in 1967–1989. Indeed, the studies of forced migration, including those in the Soviet Union, concentrate usually on the issue of moving in one direction, leaving aside the motion in the opposite direction. Absence of research on this issue can be explained not only by the lack of sources but also by the methodological complexity of studying the phenomenon of ‘return’. In accordance with the historical context and push-pull factors of migration, the article addresses differentiation between the return (before 1989) and repatriation (after 1989) phenomena. To ensure adequate disclosure of the research hypothesis, the article provides an overview of the existing research approaches to the concept of returning in studies on Migration and Refugee. It is concluded that there is no coherent approach to the return. The article argues that the Crimean Tatars’ return to their homeland was a process of overcoming the myth of return. In addition, an idea of claiming the homeland based on memories of the Crimea and family narratives emerged among Crimean Tatars during the period of exile. The article addresses the return not as an event but as a long process of the journey to restoration of normality which was lost as a result of deportation in 1944. The end of the return is not always an arrival; moreover, the return includes an emplacement process. Actually, the journey home, the so-called route to root, significantly influenced on reimagining the home and reforging of identity. Therefore, studying the Crimean Tatars’ return contributes significantly not only to the history of Crimean Tatars, moreover, it is important for the understanding of the reverse migration process in migration studies.Manuscript received 17.03.2020

Highlights

  • Статтю присвячено досі не розробленій в історіографії темі – поверненню депортованих кримських татар на батьківщину до Криму в період від 1967 до 1989 рр

  • The article examines an under-researched issue of the return of deported Crimean Tatars to their Homeland in 1967–1989 using new sources obtained by methods of oral history

  • to the analysis of the existing historiography made in this article

Read more

Summary

ЯК ДОСЛІДНИЦЬКА ПРОБЛЕМА

Статтю присвячено досі не розробленій в історіографії темі – поверненню депортованих кримських татар на батьківщину до Криму в період від 1967 до 1989 рр. О. Повернення кримських татар до Криму напередодні 1989 р. У літературі проблемі повернення кримських татар до Криму не приділено належної уваги. «Про громадян татарської національності, які проживали в Криму», який, попри проголошу­ вану реабілітацію народу, не вирішував проблему повернення кримських татар до Криму. Існують також певні спроби вписати повернення в історію національного руху кримських татар.[17] Зокрема, автори хрестоматійного видання «Крымскотатарское национальное движение» зазначають, що указ 1967 р. “The Crimean Tatar exile in Central Asia: A case study in group destruction and survival,” Central Asian Survey 17, no. Нижче розглянемо деякі з підходів і водночас використаємо їх для аналізу зібраних автором усноісторичних джерел

Міф про повернення
Bibliographic References
AS A RESEARCH PROBLEM

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.