Abstract

RESUMO: Este texto propõe um diálogo entre a antiga retórica e análise dialógica do discurso, baseada na obra de Mikhail Bakhtin e o Círculo. Busca observar como os ensinamentos retóricos ecoam no pensamento bakhtiniano, buscando convergências e divergências entre ambos. Primeiramente, o diálogo proposto é com a retórica aristotélica, a seguir com as críticas de Platão a seu uso e funcionamento. Nosso objetivo é compreender as relações e possibilidades dialógicas entre a retórica e a obra do Círculo, defendendo a produtividade da aliança entre esses dois aportes teóricos na compreensão e produção do discurso e da argumentação. Considerando que são várias as concordâncias, mas também as críticas em relação à retórica encontradas naquela obra, é importante compreendê-las para que a aliança teórica se dê em bases epistemológicas confiáveis e seja produtiva.

Highlights

  • ■■ ABSTRACT: This paper proposes a dialogue between ancient rhetoric and the dialogic analysis of discourse, based on the oeuvre of Mikhail Bakhtin and the Circle

  • In this paper we propose a dialogue between Bakhtinian works and rhetoric.it is important to firstly emphasize this concept, for both theoretical approaches deal with discursive communications, which are viewed as culturally, historically and socially situated actions

  • That is why we aim to examine the rhetorical tradition of Aristotle and Plato in the Circle’s oeuvre

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Summary

Maria Helena Cruz PISTORI*

■■ ABSTRACT: This paper proposes a dialogue between ancient rhetoric and the dialogic analysis of discourse, based on the oeuvre of Mikhail Bakhtin and the Circle. It aims to examine how teachings of rhetoric echo in the Bakhtinian thought, seeking consonances and dissonances between them. To live means to participate in dialogue: to ask questions, to heed, to respond, to agree, and so forth In this dialogue a person participates wholly and throughout his whole life: with his eyes, lips, hands, soul, spirit, with his whole body and deeds. He invests his entire self in discourse, and this discourse enters into the dialogic fabric of human life, into the world symposium

Mikhail Bakhtin
To Conclude
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