Abstract

Although coexistence with wildlife is a key goal of conservation, little is known about it or how to study it. By coexistence we mean a sustainable though dynamic state in which humans and wildlife coadapt to sharing landscapes, where human interactions with wildlife are effectively governed to ensure wildlife populations persist in socially legitimate ways that ensure tolerable risk levels. Problems that arise from current conflict‐oriented framing of human–wildlife interactions include reinforcing a human–nature dichotomy as fundamentally oppositional, suggesting coexistence requires the absence of conflict, and skewing research and management toward direct negative impacts over indirect impacts and positive aspects of living with wildlife. Human behavior toward wildlife is framed as rational calculus of costs and benefits, sidelining emotional and cultural dimensions of these interactions. Coexistence is less studied due to unfamiliarity with relevant methodologies, including qualitative methods, self‐reflexivity and ethical rigor, and constraints on funding and time. These challenges are illustrated with examples from fieldwork in India and Africa. We recommend a basic approach to case studies aimed at expanding the scope of inquiries into human–wildlife relations beyond studies of rational behavior and quantification of costs and benefits of wildlife to humans.

Highlights

  • Humans and wildlife are increasingly coming into contact due to climate change, habitat conversion, and species recovery and reintroductions

  • We define coexistence and discuss why current framings of human– wildlife relations focused on conflict hinder the study of coexistence

  • We favor a formulation based on Carter and Linnell (2016): a sustainable though dynamic state, where humans and wildlife coadapt to sharing landscapes and human interactions with wildlife are effectively governed to ensure wildlife populations persist in socially legitimate ways that ensure tolerable risk levels

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Summary

Introduction

Humans and wildlife are increasingly coming into contact due to climate change, habitat conversion, and species recovery and reintroductions. Coexistence is, too seldom defined and rarely studied. We favor a formulation based on Carter and Linnell (2016): a sustainable though dynamic state, where humans and wildlife coadapt to sharing landscapes and human interactions with wildlife are effectively governed to ensure wildlife populations persist in socially legitimate ways that ensure tolerable risk levels. Effective institutions and social legitimacy allow for management actions to deal with the inevitable challenges—for humans (attacks on individuals or livestock or destruction of crops or property) and wildlife (illegal killing or destruction of habitat)—when they occur (Carter & Linnell 2016). We agree that it is necessary to “address the disparity in human norms, attitudes, and knowledge about [wildlife] among different human groups” (Carter & Linnell 2016:576). In addition to employing the many instrumental and economic tools developed to respond to problematic situations, it is necessary to “address the human and ethical facets ... directly.” It is important to build trust and legitimacy and codevelop novel decision-making processes, which take cognizance of different stakeholders’ explanatory frameworks (rational and spiritual), moral frameworks, and risk perceptions (Madden & McQuinn 2015; Lute & Gore 2019)

Conflict as Paradigm
Conceptual Challenges
Psychology and Decision Making
Units of Study
Methodological Challenges
Fieldwork Challenges
An Approach to Studying Coexistence
Supporting Information
Findings
Literature Cited
Full Text
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