RETHINKING THE LIBERIAN PREDICAMENT IN ANTI-BLACK TERMS

Abstract

Liberia’s protracted civil conflict was sustained for a period of fourteen years (1989–2003), killing approximately 250,000 Liberians and displacing half of the population. Liberia’s war, like other contemporary African conflicts, has been persistently represented as an example of wanton violence, political tribalism, chaos, or an amalgamation of such elements. Founded in 1822, the Colony of Liberia was annexed by the American Colonization Society to expatriate and colonize “free” negros and their descendants on the coast of West Africa. “Re-colonization,” as it was recognized by the ruling US Southern class, was rendered a compromise between the absolute abolition of the transatlantic slave trade and perpetual black servitude. Yet, repatriation was treacherously crafted by abolitionists and their pro-slavery contemporaries, alike, as a fugitive project, an opportunity for “free” blacks to experiment with emancipation and take refuge from the sociopolitical and economic conditions which amounted to what was effectively slavery by another name. The rhetorical propagation of the West African settlement as a pre-racial site – of sorts – in which stolen peoples could escape the violence of American racialism has made articulable contemporary theorizations of the Liberian civil war as a paradigmatic example of the negro’s irresponsible experimentations with freedom. The following paper offers a re-contemplation of Liberian historiographical accounts, one that attends to the racialized global orders against which this national crisis has developed and limns the impossibility of freedom in the afterlife of slavery, where anti-black terror is not only temporally unbounded but transgeographical.