Abstract
The ideology and practice of patriarchy and female dominance in the twenty first century constitute a major impediment to women’s enhancement and progress. This study unveils the origins, meanings, nature, implications, and perspectives of patriarchic societies on the female gender and how these aspects influence their attitudes and development. Various forms of economic, political, social, and religious discrimination were generated against women from the past decades till present day. The forms of domination range from male children preference to female children, household chores, food distribution, unequal educational opportunities, wife battering, sexual harassment, discrimination on inheritance issues and ownership of property such as lands, houses, titles. It explores the experiences of women considered as victims of patriarchy and subordinates to men. It is of primordial necessity to understand why and how female domination and subordination manifests in order to ensure women’s development systematically. Feminism could be understood from varied view points since there exist a multifaceted structure of feminisms. Feminism motivates and rekindles the anxiety for one to develop more interests on how female power mongers, especially, manifest their desires to occupy posts of responsibility, politically, socially, culturally, historically, and even economically. In brief, it balances the perennial needs, theoretical frameworks and creates a more enabling environment for the understanding and functioning of various structures of the society in a gendered pattern, since it advances from theory to practice. Patriarchy is one of the setbacks for women’s progress in the society, since it guarantees absolute power for men in particular and establishes an inferior status for the female gender as a whole.
Highlights
Gender equality debates and discussions have been going on for decades but the fight against women domination by men still persists, especially concerning issues connected to leadership as stated by Marsh Sheffler [1]
The purpose of this study is to explore the idea and practice of patriarchy and female subordination, the origins and reasons for female subordination and the manner in which husbands usually discriminate against their wives and daughters, stakes and perspectives of this plaguing issue are of primordial importance
This subordination mostly derived from male domination is exploitative in nature and characterized by the existence of unequal pay when the same job is concerned, low wages for women, oppression through violence such as wife battering, discrimination of various sorts including the preference to have male children instead of female children, the load of household work with the majority attributed to girls and women, lack of education for the girl child, lack of freedom of movement, association and speech, the negative picture usually painted concerning women by the media, among others, confirm the gross manifestation of female subordination on the one hand, and male dominance on the other hand
Summary
Gender equality debates and discussions have been going on for decades but the fight against women domination by men still persists, especially concerning issues connected to leadership as stated by Marsh Sheffler [1]. Nowadays, women occupy the positions of queens, presidents, prime ministers, ministers, governors, mayors, judges and parliamentarians Despite these positions, the system is still “male dominated” in virtually all human societies, women are accommodating men in their various duties [2]. The purpose of this study is to explore the idea and practice of patriarchy and female subordination, the origins and reasons for female subordination and the manner in which husbands usually discriminate against their wives and daughters, stakes and perspectives of this plaguing issue are of primordial importance This evocation of patriarchy and women subordination in this study will certainly provoke more debates and academic discussions on the issues in the near future, presently, academic debates on these ideologies and practices are either very rare, or almost absent in the academic scene
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