Abstract

ABSTRACT The COVID-19 global pandemic necessitated nationwide lockdowns in many countries and Singapore was no different, announcing an eight-week ‘circuit-breaker’ in the beginning of April 2020. When it ended, the Singaporean government announced that restrictions on physical interactions would be eased in three phases. In Phase 1, all physical interactions between households continued to be disallowed with exceptions made for visits to parents and grandparents so that families could provide mutual support to one another. This article argues the permissibility of certain interactions hierarchised social ties according to a heteronormative logic where heteronormative kinship structures were elevated above others – thus excluding multiple constituencies that either did not have access to these kinship structures or for whom they did not provide support. Reading this instantiation as part of a larger reification of the heterosexual nuclear family unit in Singapore, this article posits that the demonstrable inability of heteronormative kinship to fulfil everyone’s support needs signals the urgency of rethinking extant heteronormative foundations of kinship in Singapore. Queering kinship in this way extends the existing body of queer studies scholarship in Singapore which has largely focussed on the effects of heteronormativity on LGBT lives by demonstrating how heteronormativity shapes non-LGBT lives as well.

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