Abstract
This special issue seeks to rethink “resistance” as a critical social science concept in the light of a range of critiques since the 1980s. The five articles in this issue draw their empirical materials from contemporary India, but their arguments have significant implications for those working on other parts of Asia and the world. The articles acknowledge the inherent ambiguities and ambivalences of subaltern resistance in the face of hegemonic social formations, yet, shorn of exoticising and homogenising tendencies, resistance can be reconceptualised as the negotiation rather than negation of social power. Such a reconceptualisation is useful to study a wide range of contentious politics from foot-dragging through protests to social revolutions under a single analytic umbrella. Resistance, in this sense, ought to be recognised as a vital part of a critical realist ontology of society, which helps us understand and critique existing structures of social domination in order to pursue emancipatory possibilities via the generation of social scientific knowledge.
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