Abstract

This article provides a new interpretation of the religious encounters that unfolded in Matabeleland region in the period between 1860 and 1893 from the perspective of Gramscian concept of hegemony and John and Jean Comaroff’s concept of cultural and colonial encounters. The focus of the article is on the nature of encounters, uneasy religious dualities, conversations, contestations, blending, rivalries, negotiations and transformation of consciousness that developed at the centre of the meeting of the Ndebele speaking people and Christian missionaries prior colonisation. The article challenges previous scholarship that informed by the inflexible ‘domination and resistance’ perspective that had no room for the agency of the African communities involved in colonial encounters. Key terms: Religion, worldview, christianity, traditional religion, hegemony, colonial encounters, conversion.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.