Abstract

Some cultural evolution researchers have argued for the importance of prestige bias as a systematic and widespread social learning bias, that structures human social learning and cultural transmission patterns. Broadly speaking, prestige bias accounts understand it as a bias towards copying ‘prestigious’ individuals (which are typically described as high-status, due to a high level of skill or success in a socially valued domain, and so are treated by others with respect and deference). Prestige bias, along with other social learning biases, has been argued to pay a crucial role in allowing cumulative cultural selection to take place, thereby generating adaptations that are key to our success as a species. However, I argue for skepticism about the plausibility and scope of a prestige bias account. I argue that although an account of prestige bias seems plausible or compelling on their face, it is committed to a particular view of the cognition underpinning the bias, and therefore to predictions regarding its flexibility and context-sensitivity. Given this, current empirical evidence gives us reason to doubt the explanatory value of a prestige bias account over a naive, goal-directed agent account. Additionally, the way that prestige is defined in empirical work is in tension with a general understanding of prestige, casting doubt upon its status as evidence of prestige bias. I examine two studies cited as evidence of prestige bias, arguing that in these cases we cannot clearly favour a prestige bias explanation over a goal-directed agent explanation.

Highlights

  • Universal, or near-universal, social learning biases have been argued to be crucial in understanding how cultures evolve

  • I will highlight issues that fall into two broad themes: firstly, that empirical evidence in support of prestige bias uses a concept of prestige that is pruned in deference to prestige bias theory, in a way which casts doubt upon the extent to which this work constitutes evidence in support of prestige bias, and secondly, that the prestige bias account entails particular commitments regarding the cognitive basis of prestige bias, and the extent to which it will be flexible and sensitive to context

  • In addition to the tension between definitions of prestige which affect our assessment of the empirical evidence for prestige bias, I will argue that prestige bias as understood by Henrich and Gil-White is dependent upon a particular understanding of social learning biases as unconscious or not amenable to reflective consideration

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Summary

Introduction

Near-universal, social learning biases have been argued to be crucial in understanding how cultures evolve. Synthese (2021) 198:8191–8212 are various kinds of systematic cognitive biases that structure human social learning and the transmission of behaviours, ideas, and other components of culture between individuals This can affect patterns of cultural change and stasis on a population level, and have been proposed as key drivers of the cumulative cultural evolution that has enabled humans to thrive in a vast range of environments (Henrich 2015). The type of model bias that has received the most attention and has been proposed as a key factor in cumulative cultural evolution, and is the focus of this paper, is prestige bias This is where learners are more likely to copy variants from ‘prestigious’ individuals. I make this comparison with a goal-directed agent account explicit in Sect. 4, drawing on two cases cited as evidence of prestige bias to argue that they do not clearly favour a prestige bias account over a goal-directed agent account

An account of prestige bias
Assessing prestige bias explanations
Characterising prestige
The cognitive basis of prestige bias
The context-sensitivity of prestige bias
Goal-directedness: an alternative explanation
Comparing predictions
Case 1: building arrowheads
Case 2: the evolution of food taboos
Implications and conclusion
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