Abstract

In this paper, I develop a philosophical account demonstrating how alternative feminist concepts, in particular an ethics of care and vulnerability, would help improve our political policies and practices. I suggest that reviewing our political institutions from a feminist standpoint allows for a rethinking of these structures and practices in a more democratic framework, opening the field to all minoritized groups that are excluded from it still. I rely on a positive account of vulnerability, understood as an inherent relational dynamic of interdependency and solidarity between embodied subjects, rather than an individual show of weakness in reaction to violence. The central question I address is: if caring relations of solidarity are a possible response to vulnerability, how can this inform politics despite the ambiguity of vulnerability itself? Is such a positive reframing of the concept even possible? In other words, how do we articulate vulnerability with violence, and can it be reframed outside of these ties to violence? First, I look at Judith Butler’s positive renewal of the concept (Butler 2004). Second, I contrast this approach to the complementary findings of Adriana Cavarero (Cavarero 2011) that would allow for the emancipation of vulnerability from its dichotomous ties to violence. These findings could have political ramifications for addressing a revisited account of vulnerability that informs alternative political institutions and practices, which I explore in the final section.

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