Abstract

A new era of responsibility seems poised to overshadow the human rights discourse in international law. To be justified, however, introducing the perspective of responsibility must result in an added value if compared to the former predominant approach. In fact, however, some justifications are inconsistent and the most radical interpretations jeopardize the very core of the modern theory of social and legal order, namely the centrality of the individual. On the other hand, the incorporation of responsibility into the discourse on rights may help to overcome some of its most evident shortcomings. Nonetheless, despite some positive outcomes which the new attention on responsibility may bring about, the concept is flawed by at least two major deficits. First, the reference to responsibility tends to presuppose the possibility of taking the position of a privileged observer. This implicitly rejects the idea that the moral and legal community is essentially constituted by human individuals who freely recognize each other as equal members and rightful holders of entitlements. The second deficit is instead related to the intrinsically particularistic character of responsibility, which makes it rather difficult to apply to the field of international law and relations. An analysis shows that we are confronted with a conflict: while responsibility can, in fact, be assumed to bring an added value, the costs for this are exceedingly high, since they amount to no less than the abandonment of the core concept of modern moral and political philosophy. By recurring to the communicative paradigm of rationality and social order, a possible solution is outlined according to which responsibility is re-interpreted in the sense of a time-, space-, composition- and content-related expansion of mutual recognition.

Highlights

  • A new era of responsibility seems poised to overshadow the human rights discourse in international law

  • Are we entering the era of responsibility?1 Some scholars make this claim, arguing that the focus on responsibility is overshadowing the central position that the human rights discourse has claimed in post-nationalistic international law— called humanitarian or cosmopolitan international law—for the last decades.[2]

  • Some justifications are inconsistent, and the most radical approach seems to question the very core of the modern theory of social and legal order—the need for individuals to be the center of society, the proposal to incorporate responsibility into the discourse on human rights aims to work out what appears to be a weakness of the usual rights– centered approach.[3]

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Summary

Meanings of Responsibility

At the very beginning of my analysis, two premises should be made. First, I do not address responsibility in this context as a concept which applies to the reflections on the accountability of one’s own behavior regarding the accomplishment, or omission, of an action that is reasonably regarded as justified.[4]. Obligation is used in its most general connotation, for example, as a self-imposed commitment to action, or as an external—more or less strictly binding—request to perform an action Such commitments or requests, might originate from quite different sources of justification, such as agreements, customs, personal feelings of solidarity or responsibility towards individuals, social groups and communities, or, even, moral duties. Obligation, can be referred to non–rights–related commitments or requests, such as those which are grounded on responsibility Under these conditions, the core of the question of responsibility as a justification of action is its possibility of being an alternative to the rights-centered discourse—or at least an integration of it. It is instead arguable that it is precisely a correct understanding of the concept of mutual recognition that requires a substantial limitation of inequality.[20]

Responsibility as a Virtue
Responsibility Towards Immature or Impaired Human Beings
The Responsibility to Protect
Responsibility Towards Non-Human Living Beings
Responsibility Towards Past and Future Generations
Addressees of Responsibility as Non-Individual Entities
VIII. Responsibility as the Guarantee for Context-Related Flexibility
Corporate Social Responsibility
The Intrinsic Particularism of Responsibility
Toward a Cosmopolitan and Rights-Related Concept of Responsibility
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