Abstract

Abstract Moral conflict has long been prominent in the attempts of philosophers to understand morality. It was recognized by Plato, celebrated by Hegel, and, more recently, taken as a commonplace by a variety of non-cognitivist moral theorists. Moral dilemmas are no more than a special case of moral conflict, but they are of particular interest because they exhibit the possibility of conflict within the moral consciousness of a single individual. It is one thing for a person to recognize that others might fundamentally disagree with his moral stands, quite another to experience apparently irresolvable conflicts in his own mind. In recent years, philosophers have given a good bit of attention to moral dilemmas. Taking dilemmas as standing in the way of a well-conceived and practically useful moral philosophy, they have wondered how a genuine dilemma could be possible. In this paper I will take another tack. Taking dilemmas as a fundamental fact of moral life, I will ask what their possibility can teach us about that form of life. I will give special attention to some of the varying circumstances in which they arise, and the form they take in those circumstances. I will in light of those reflections offer several general speculations about the concept of morality assumed in much of the controversy over the possibility of moral dilemmas.

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