Abstract
AbstractIn his response, Manjeet S. Pardesi argues that global international relations and relational scholarship rooted in global history can learn much from each other and must work together to overcome Eurocentrism while avoiding other forms of ‘centrisms’. The second contribution by Zeynep Gülşah Çapan aims to underline three interrelated dynamics: space (global), time (history), and knowledge. In the third and final response, Musab Younis draws on Edward Said's critique of ‘counter-conversion’ to suggest how anticolonial and postcolonial thinkers sought to create oppositional forms of knowledge while remaining alert, in ways not always replicated in recent writing, to the dangers of nativism.
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