Abstract

In a New York Times review of James Baldwin’s 1968 novel Tell Me How Long the Train’s Been Gone, Mario Puzo writes that “A propaganda novel may be socially valuable… but it is not art.” Puzo’s claim is a function of what creative writing pedagogy scholar Janelle Adsit calls “the particular privilege that comes with a denial of marginalization.” Assumptions of rigid binaries that categorise people as either hetero- or homosexual, a phenomenon that scholar Kenji Yoshino calls “the epistemic contract of bisexual erasure,” create and reinforce harmful ideas about bisexuality. Bisexual representation in literature can operate as a creative resistance to the status quo, undermining the alleged necessity for a rigid binary system of sexuality. From James Baldwin’s 1968 Tell Me How Long the Train’s Been Gone to Jen Wilde’s 2017 Queens of Geek, this article traces representations of bisexuality in literature, with special attention to the ways in which bisexuality is demonstrated, described, and labelled in literature. However, while acknowledging the problematic representations of bisexuality in older fiction, such as Radclyffe Hall’s 1928 The Well of Loneliness, this paper resists a narrative of pure progress of bisexual representation, examining both problematic and nuanced representations in contemporary literature.

Highlights

  • FORUM claims non-exclusive rights to reproduce this article electronically and to publish this work in any such media current or later developed

  • Puzo’s claim is a function of what creative writing pedagogy scholar Janelle Adsit calls “the particular privilege that comes with a denial of marginalization.”

  • Bisexual representation in literature can operate as a creative resistance to the status quo, undermining the alleged necessity for a rigid binary system of sexuality

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Summary

Title Author Publication Issue Number Issue Date Publication Date Editor

Resisting Monosexism: Representations of Bisexuality in Literature Audrey T. Even though Well has a bisexual character and Under the Udala Trees does not, the latter’s narrative takes a more careful approach to representation; while Ndidi acts as Stephen does, Ijeoma’s sexual exploration is made in good faith and legitimises bisexuality as a queer identity, whereas Stephen’s point of view does not afford Mary the same legitimisation of her queerness, seeing her bisexuality instead as a way to ‘opt out’ and assimilate into heterosexual society Fictional texts such as Well and Under the Udala Trees can have a role in either reshaping or reinforcing cultural expectations. Made more ubiquitous and written with nuance and depth, it moves the culture in the direction of acceptance

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