Abstract

Lampedusa (Italy) and Lesvos (Greece) have become significant locations where the interaction between migration and tourism is expressed through the presence of volunteer tourism, which, along with supporting migrants, has spawned new practices, such as visiting emblematic sites of migrants’ passage, presence, and death. This study investigates the emergent practices of memorial tourism from the perspective of mobility justice. Specifically, considering this liminal practice, the study seeks an alternative route to the dead-end of political possibilities of volunteer tourism, by exploring, rather than denying, the paradoxes it produces. The study employs a comparative ethnographic approach using a multimethod process, including an online survey, semi-structured interviews, and participant observation. The author spent six months on Lampedusa and Lesvos as a volunteer. Via these tools, the research explores how volunteers’ actions reinforce and confirm mobility inequalities. Specifically, migration is ‘memorialized’ by volunteer tourists, while concurrently the individuals migrating, and in certain cases even those who return after completing their migratory path, have no access to the spaces of memory on Lampedusa and Lesvos. While volunteer tourists’ practices and relationships to these spaces can engender a growing awareness of the phenomenon of migration, an investigation of the emerging paradoxes argues that despite the risk of reproducing the forms of exclusion and injustice that volunteers seek to counter, some subjectivities gain new, significant positions that cause forms of resistance to the disciplinary power of the border regime.

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