Abstract

This research was conducted to understand the tension between two internal Hindu religious groups in Bali since 1984. The tension shows resistance of Balinese traditional Hindus to the Sampradaya or the spiritualist group of the Hare Krishna consciousness movement. The feud started from a hate speech on social media from both sides that leads to physical persecution. The research was conducted using a case study method, with interviews and observations at the scene and religious practices. This study found out that the conflict was rooted in different religious understandings between the Hare Krishna Gaudy Vaisnava theology and Balinese Hindu Traditional, as well as differences in acceptance of Balinese religious traditions. The contestation of the two parties escalated the feud on social media, then heated up to the closing of Hare Krishna's religious activities. The accumulation of tension was also triggered by religious activities and the appearance of Hare Krishna followers was considered to be in contrast to the Balinese traditional community, and the rite system was considered not to reflect Balinese customs. The research concludes that the institutional interaction between the two parties is deadlocked, although so far there is still a safety valve, namely Nyama Baraya, but the potential for conflict still arises. Similarity of ethnic background; dialogue intentions do not find common ground, the reintegration process is threatened with failure. A solution through dialogue is still the best step compared to resolving power or law enforcement, therefore efforts to bring the two parties together in dialogue must continue.

Highlights

  • Internal friction in religious life is often unavoidable

  • Hinduism, which is known in Indonesia today, is associated with Balinese Hinduism (Hindu Dharma), becoming a large current that has developed traditionally and has been institutionalized to the level of government

  • Other informants were obtained by category and appointment as bonding and bridging, Balinese cultural experts and academics were interviewed to obtain a comprehensive picture of the case

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Summary

Introduction

Internal friction in religious life is often unavoidable This dynamic is experienced by all religions, both institutionally and subjectively partially in social life. Hindus in Indonesia are known to be relatively more tolerant in terms of religious perspectives, but this Tirta religion (term before becoming a Hindu Dharma) experiences friction between groups in it because of unavoidable differences. Hinduism, which is known in Indonesia today, is associated with Balinese Hinduism (Hindu Dharma), becoming a large current that has developed traditionally and has been institutionalized to the level of government. The Hindu religious structure itself in its development experienced an Abrahamic faith bias, the Analisa Journal of Social Science and Religion Volume 06 Number 02 December 2021 Pages 235-252 reconciliation of polytheism with monotheism (Rudiansyah 1987: 89), since the beginning of the establishment of the modern state of Indonesia to gain recognition as a religious system (religion)

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