Abstract
While the notion of social-ecological system resilience is widely accepted and applied, the issue of “resilience for whom” is clearly ignored. This phenomenon has also occurred in Taiwan. This article explores the roots of, and a possible solution to, this issue through a case study in the context of Taiwan’s indigenous peoples. The Danungdafu area, the focal social-ecological system, was studied. Qualitative research methods and an action-oriented research approach were employed. For a long period, the central government shaped the political, economic, social, institutional, and ecological contexts; dominated resilience discourses and determined the problem-framing and problem-solving agenda; defined the scale and levels at which social-ecological system governance issues were addressed; and determined the knowledge system used to define and solve problems. After 2011, a new participatory governance regime emerged. Multiple stakeholders, including indigenous communities, began to contribute to resilience discourses and influenced governance and trade-offs among differing governance goals. However, under the established structures dominated by Han people, indigenous views, rights, and well-being continue to be ignored. Affirmative action is required to recognize and safeguard indigenous rights. A practical institutional pathway is available to facilitate the transformation from “resilience for mainstream society” to “resilience for indigenous people” in indigenous territories.
Highlights
In the context of global changes, the influence of resilience thinking has expanded rapidly over the past two decades
Governments, civil society, and even the private sector have embraced the notion of social-ecological system resilience and have applied it to a wide range of sustainability issues [1]
The goals of the integrated project are to study the resilience dynamics of a specific social-ecological system and to promote resilience-oriented governance based on the research findings
Summary
In the context of global changes, the influence of resilience thinking has expanded rapidly over the past two decades. Resilience here is defined as “the capacity of a social-ecological system to absorb a spectrum of shocks or perturbations and to sustain and develop its fundamental function, structure, identity, and feedbacks through either recovery or reorganization in a new context” [2]. As this definition demonstrates, from the origin of the concept, social systems and ecosystems have been regarded as an inseparable and closely interacting system [1,3].
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