Abstract
Abstract We are encouraged to think of refugees as resilient people with agency and capacity for flourishing, rather than passive victims needing help. This framing purports to uphold and celebrate refugees’ humanity. But some scholars worry that it problematically serves to demand resilience from refugees, normalize their displacement, and legitimate state bordering practices. This article builds on this critique by examining how powerful actors have long attributed resilience to vulnerable others to legitimate domination and control. I focus on the deployment of resilience-talk by white enslavers and their supporters to justify Black enslavement in the American South. Their philosophical, climatological, and epidemiological arguments about the resilient Black slave were supplemented with a claim that Black people could not survive liberation in the American North. I probe the resonances of this resilience-talk with contemporary invocations of the resilience of refugees in the Global South, and their supposed non-resilience in the Global North.
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