Abstract

Using qualitative research methods and mathematical statistical analysis, taking Shigatse city in Tibet as a case study area, and based on the affective, behavioral, and cognitive (ABC) model and cultural distance theory, we explore the Tibetan people’s cultural adaptive types, differences, and its influencing factors. The results show that there are seven Tibetans’ cultural adaptive kinds: Integration, assimilation, isolation, marginalization, tending to Tibetan modern culture, adaptation to Tibetan traditional culture, and unclassified cultural adaptive style. The Tibetans’ cultural adaptive tendency mainly integrates between modern and traditional parts in the contemporary Tibetan local cultures. Meanwhile, the Tibetan folk still has a large proportion of modifying to traditional culture. Moreover, the Tibetans’ cultural adjusted differences in the affective and cognitive dimensions are smaller than the acculturate features in the behavioral side. However, the cultural adjusted distinctions in the affective and cognitive aspects compared to that in the behavioral field are more complex. Moreover, there are direct and mediating effects that impact the Tibetan folks’ cultural adaptability. Studying Tibetan people’s cultural adaptation may be conducive to understanding the evolution of Tibetan locality’s meaning and the mutual game between the two different parts in local culture as well as comprehending the Tibetan folks’ real cultural appeal. The conclusions have important practical significance of the harmony, stability, unity, progress, and information in China ethnic areas’ economy, society, and culture.

Highlights

  • In the context of the parallel development of modernization and post-modernization, contemporary local cultural changes are promoted by urbanization, industrialization, science, and technology, as well as diversification [1,2], combining with power, capital, markets, institutions, technologies, information, networks, and new cultures, which stimulates local cultural transformation [3,4]

  • The game between traditional and modern culture is first reflected in the cultural adaptation of Tibetan people in terms of affection, behavior, and cognition

  • The Tibetans’ cultural adaptive strategies tend toward integration of modern and traditional culture in the affective, behavioral, and cognitive dimensions, whose characteristics are especially represented in the behavioral dimension

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Summary

Introduction

In the context of the parallel development of modernization and post-modernization, contemporary local cultural changes are promoted by urbanization, industrialization, science, and technology, as well as diversification [1,2], combining with power, capital, markets, institutions, technologies, information, networks, and new cultures, which stimulates local cultural transformation [3,4]. Since the reform and opening up, Tibetan modernization has mainly relied on the exogenous overall support to help Tibetan social transformation, which is the large number of “top-down” resources supplied by the central government, national fiscal system, and counterpart assistant from developed provinces (or prefecture-level cities and municipalities directly under the central government in China) It reflects in the establishment of a modern civilized order, prompting the obvious change of the Tibetan people’s behavior, lifestyle, and value system, and the religious policy of the Communist Party of China (CCP) and Tibetans’ freedom of religion belief protected by law and the government [4]. Due to the role of globalization, information, networking, the special geographical location, and the particular climate in Tibet [15,16], the Tibetan culture is influenced by “bottom-up” power consisting of Chinese non-Tibetan culture, South Asian culture, and Western culture [17,18,19], which further induces the modernization of Tibetan traditional culture and adaptive differences of Tibetans to varied and distinct cultures

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