Abstract
The double function of representation as “standing for” and “making present again” is explored in two case studies of ancient Egyptian cult statues and medieval Christian eucharistic transubstantiation. The experience of the “real presence” of the transcendent accomplished by ritual action is, in both cases, mediated by regimenting metasemiotic texts that proclaim and justify sacramental ontologies of transcendent realities that provide, in turn, models for their very representability in perceptible semiotic mediators. The concept of the “circle of semiosis” is proposed as a counter to scholarly efforts to anchor the variability of solutions to the paradox of representing the nonrepresentable in terms of their positioning relative to an “axial breakthrough” or to analyze metasemiotic texts as being primarily post hoc interpretations of universal psychological tendencies to see beyond the here and now.
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