Abstract

This study deals with the representations of the oriental woman in the Western narrative on orient. The Western representations of oriental woman are products of specific moments and developments in culture. For their own rhetorical and political purposes, the Western writers employ a discourse representing an Eastern woman, whose Otherness is always subject to qualification and change. The concern of this study is to reveal how this narrative is revolved around certain concept that the oriental woman is victimized. Byron’s conception of the oriental woman is shaped by these Orientalist ideas. In “Turkish Tales,” Byron uses the figure of the Oriental woman and the harem system. What we find in these tales is oriental women who are both domestic and disobedient, and who try to resist their bounded existence; the harem. Byron often portrays the harem as a confined domestic space against which women may reasonably rebel. But their acts of rebellion almost always end in failure.

Highlights

  • Since the eighteenth century, a special narrative representing the oriental woman has become a central part of Western discourse on orient

  • This narrative is revolved around certain concept that the oriental woman is victimized

  • The concern here is the Western representations of the Oriental woman, and in Byron’s ―Turkish Tale.‖ In this paper, the focus is on the character of the disobedient women in those tales

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Summary

Introduction

A special narrative representing the oriental woman has become a central part of Western discourse on orient. The concern here is the Western representations of the Oriental woman, and in Byron’s ―Turkish Tale.‖ In this paper, the focus is on the character of the disobedient women in those tales.

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