Abstract

The term queer carries an uncanny feeling with itself as it attributes to those people whose sexual orientations come outside of the mainstream heterosexual society. Lesbian, gay, bisexual and transgender people fall under the umbrella of queer whose existence is neglected since time immemorial in a heteronormative society. The aim of this article is to evaluate the queer identity, its growth, the struggle queer people have gone through over the ages till the emergence of queer movement in late twenties in the context of gays in United States . Besides it also prioritizes the portrayal of queer people in Indian Literature and its acceptance by giving prime importance to Ismat Chughtai’s infamous short story Lihaaf. The homoerotic nature of its female protagonist Begum Jan and her husband Nawab Saheb is clearly seen throughout the story which makes the story controversial.

Highlights

  • Queerness defines a realm of plurality which incorporates all sexual and gender minorities who are not heterosexual or cisgender

  • The aim of this article is to evaluate the queer identity, its growth, the struggle queer people have gone through over the ages till the emergence of queer movement in late twenties in the context of gays in United States. Besides it prioritizes the portrayal of queer people in Indian Literature and its acceptance by giving prime importance to Ismat Chughtai’s infamous short story Lihaaf

  • One of the crucial factors for queer people in many countries along with India that they had to make an arrangement with the law and order of the country as they are rigid towards the expression of queer desire

Read more

Summary

INTRODUCTION

Queerness defines a realm of plurality which incorporates all sexual and gender minorities who are not heterosexual or cisgender. The phrase “Queer” means something unusual or strange which stands for homosexuals. Homosexuals are those people who are attracted to the members of same sex or gender.

QUEER PEOPLE IN INDIAN MILIEU
PORTRAYAL OF QUEER INDIVIDUAL IN ANCIENT INDIAN SCRIPTURES
REPRESENTATION OF QUEERNESS IN ISMAT CHUGHTAI’S LIHAAF
CONCLUSION

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.