Representation and its discontents: Orientalism, Islam and the Palestinian crisis

Abstract

Orientalism has become the pivotal account of the relationship between Europe and its others. But its very focused and selective account of Orientalism has provoked controversy from all sides. Said's work must be seen as an argument rather than as the presentation of some transcendental historical truth because we may then see that it fulfils a much broader task set for the ‘Oriental’: to take back the power of representation from the dominant culture. Orientalism remains even more critical now than twenty-five years ago because the task of taking hold of self-representation has become, for Palestinians, a matter of life and death. Resistance (muqãwamah) was first applied to literature by the Palestinian writer and critic Ghassan Kanafani, and the example of post-colonial literature remains the crucial model for the Palestinian people. This article proposes that the post-colonial strategy of transformation turns resistance from a simple opposition to a control of the means of representation. Success for the Palestinian people will never come from armed struggle but from the control of representation and the communication of the Palestinian situation to a dominant audience. In this way the achievement of Orientalism can be extended to the level of contemporary politics.