Abstract
ABSTRACT By drawing on the concept of performatively created third space, we examine how spatially mobile Muslim women in Broken Verses negotiate and challenge heterosexual identity in Pakistan. We argue that the women expand the meanings of national identity through practical hybridity and alternating between feminist reinterpretations of the Quran, cultural norms and universalist individualist consciousness – constructing a third space subjectivity. We foreground third space epistemology to read the gender and sexual subjectivity of mobile Muslim women situated in the heteronationalist setting which is influenced by the emergence of conservative religiosity and increased social and spatial mobility.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.