Abstract

The collective actions of indigenous women for territorial defense against extractivisms, have made the bodies-territories, knowledges and emotions visible, which implies a political position that responds to diverse ontologies and epistemologies around being and feeling with and in the territory. Bodies-territories that imply relationships embedded and embodied in collective processes among humans and non-humans and relationships of reciprocity and mutual spiritual affectation and networks. They are collectivities in «acuerpamiento» that arise from indigenous feminisms and act against environmental and territorial injustices, and against violence such as femicides, ecocides and epistemicides. Indigenous feminisms contribute to the conceptual and methodological rethinking in social sciences of the political, the spatial and the collective, based on their fluidity and relationality, which seek to transform capitalism based on the defense of life.

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