Reply to Lasersohn, MacFarlane, and Richard

Abstract

The beginning of the twenty-first century saw something of a comeback for relativism within analytical philosophy. Relativism and Monadic Truth has three main goals. First, we wished to clarify what we take to be the key moving parts in the intellectual machinations of self-described relativists. Second, we aimed to expose fundamental flaws in those argumentative strategies that drive the prorelativist movement and precursors from which they draw inspiration. Third, we hoped that our polemic would serve as an indirect defence of a traditional and natural picture concerning truth. According to this picture, what we call ‘Simplicity’, the fundamental structure of semantic reality is best revealed by construing truth as a simple monadic property of propositions that in turn serve as the objects of belief, assertion, meaning and agreement. Our project was not a straightforward one. So-called relativists are not uniform in their key ideology, are often sloppy, casual, obscure or confused in their selfcharacterization, and differ in their argumentative emphasis among themselves and over time, thereby presenting a target that is both amorphous and shifty. This is an area where parties will frequently claim not to understand each other and where certain parties will sometimes accuse others of failing to make any sense at all. In such a situation any effort to impose order will inevitably strike some parties as tendentious and unfair. That said, we felt that we had enough of a grip on the relativist movement to recognize it as a degenerating research program, and enough of a grip on the resources available to Simplicity to see it as largely unscathed.