Abstract
We agree with Gewald (1) that historical and anthropological accounts are essential tools for understanding the Himba culture, and these accounts are valuable to both us and him. However, we contest his claim that the Himba individuals in our study were not culturally isolated. Gewald (1) claims that it would be “unlikely” that the Himba people with whom we worked had “not been exposed to the affective signals of individuals from cultural groups other than their own” as stated in our paper (2). Gewald (1) seems to argue that, because outside groups have had contact with some Himba, …
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