Rengger’s War on Teleocracy

Abstract

In one of his earliest papers, ‘Serpents and doves in classical international theory’ (1988b), Rengger set out themes that would be important to him for the next 30 years, including a Rortyan/Oakeshottian commitment to conversation as the appropriate mode of human inquiry, with the premise that there is no truth to be discovered, and a healthy scepticism directed towards reformist projects in international relations. These themes are still present in his final works on just war and the anti-Pelagian imagination, but in a new, and less attractive, more dogmatic form. His critique of ‘teleocracy’ had hardened into something that no longer resembled a conversation, and his critique of progressivism involved the burning of a multitude of straw men. In 1988 Rengger aspired to be one of Rorty’s ‘edifying’ philosophers, by 2018 he seemed in danger of becoming committed to a system.