Abstract

One of the distinct effects of how we as humans deal with our waste seems to manifest in the growing chasm between those ‘privileged’ by the dominant, waste-generating system and those marginalised by the same system. Those privileged by the system are isolated in a safe world where waste is seemingly managed in an effective way: being sanitised, black-bagged and removed from sight as soon as it is produced. In contrast, those marginalised by the system have to deal with the very real and lasting relationship between waste, disease and death – not only with reference to their own waste but by also having to deal with the excessive waste of others dumped in their immediate environment. The purpose of this contribution is to reflect theologically on the possible role that Pauline perspectives on renewal according to the mind of Christ can play in the tension field created by how humanity deals with its waste: What prophetic action can possibly be triggered when those privileged by the system as well as those marginalised by it can be brought to a point where they look at each other through the eyes of Christ and with his mind-set informing their perspective? This problem-field is investigated from a practical-theological vantage point by (1) describing and interpreting the contrast between how privileged and marginalised seem to deal with human waste and its effects (especially as it manifests in the South African society), (2) reflecting on the normative value that an investigation of the Pauline concept mind of Christ can have for a humane way of dealing with our waste and (3) visualising a prophetic praxis in which the privileged and marginalised can, through the mind-set of Christ, be empowered to enact a kind of communal life in which we are not estranged from our humanity in the process of dealing with our waste.

Highlights

  • One of the most significant challenges faced by prophetic action in contemporary civil society is the chasm between those who are protected by the dominant system1 and those who are marginalised by it

  • The tension fields created by this separation clearly manifest in the way human beings are trying to deal with their waste

  • From the shocking face of the India-Bharath dichotomy2 as it manifests in the life of some of the richest people in the world enjoying their luxurious Mumbai mansions right on the doorstep of the largest, garbage-overflowing slum in Asia (Choondal 2010:38), to the inhumane livelihood of those having to pick through the environmentally hazardous dumps fed by the wastes of the South African rich and industry (Hallows & Munnik 2008:17), to the disturbing image of African-American women and children having to use their bodies in order to block trucks filled with Polychlorinated biphenyl (PCB)-laced garbage destined for a landfill near their communities in North Carolina3 (Dalton & Simmons 2010:59), a global picture emerges of a disintegrated humanity

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Summary

Introduction

One of the most significant challenges faced by prophetic action in contemporary civil society is the chasm between those who are protected by the dominant system1 and those who are marginalised by it.The tension fields created by this separation clearly manifest in the way human beings are trying to deal with their waste.

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