Abstract

N o guts, no glory-yet the logic of martial glory despises the body (which it must use) and loves the monument that inscribes a nationalist text of masculine self-presence. At least until the dedication of the Vietnam Memorial in 1982, U.S. war monuments such as the Saint-Gaudens memorial to Colonel Robert Gould Shaw and the Massachusetts Fifty-fourth Regiment (which plays a key structuring role in Edward Zwick's Glory and in Emile

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call