Abstract

In this article, I examine religion-state relations and religious pluralism in Turkey in terms of recent changes in the religious landscape. I propose that there is a growing trend in the religious sphere that has resulted in a proliferation of religions, sects and spiritual approaches in Turkey. I argue that although the religious market model might not be applicable to the Turkish religious sphere during the republican era until the 2000s due to the restrictions applied by the state’s authoritarian secularist policies, it is compatible with today’s changing society. Different religious groups as well as spiritual movements have used the democratization process of the 2000s in Turkey as an opportunity to proselytize various faiths and understandings of Islam, with both traditional and modernist forms. In this period, new religious movements have also appeared. Thus, the Turkish religious landscape has recently become much more complicated than it was two decades earlier. I plan for this descriptive work firstly to provide an insight into the history of religious pluralism and state policies in Turkey. Secondly, I will discuss the religious policies of the republican period and, thirdly, I will evaluate recent developments such as the increasing number of approaches in the religious sphere within the scope of the religious market model.

Highlights

  • In most of the examples of secularist Muslim countries, secularism has been imposed on the public from above with authoritarian policies (Küçükcan 2005, p. 127), which makes an analysis of the political factors contributing to the situation necessary

  • Turkey, which constitutes the topic of this article, offers an important experience of non-Western secularism in which policies of authoritarian secularization were carried out for many years and religious symbols and elements were banned from the public sphere

  • The Gülen Movement managed to be the religious group least affected from the military coups due to the leadership-level support they provided to the pro-coup circles in Turkey

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Summary

Introduction

In most of the examples of secularist Muslim countries, secularism has been imposed on the public from above with authoritarian policies (Küçükcan 2005, p. 127), which makes an analysis of the political factors contributing to the situation necessary. Turkey, which constitutes the topic of this article, offers an important experience of non-Western secularism in which policies of authoritarian secularization were carried out for many years and religious symbols and elements were banned from the public sphere This approach was supported by discourse such as “modernization”, “rising above the level of modern civilization” and “joining Western civilization”—the fundamental claims of Turkish secularist elites. Pluralism is the result of conditions of freedom, and it limits the authority of the state In this descriptive work, I will analyze religious pluralism in Turkey and recent developments in religious landscape with the help of the religious market model. I will analyze religious pluralism in Turkey and recent developments in religious landscape with the help of the religious market model For this aim, I will evaluate state policies as a factor that determines religious pluralism. I will lastly evaluate the increasing approaches and formations in the religious sphere within the scope of the religious market model

Religious Pluralism in the Ottoman Period
Religious Life in the Republic of Turkey
Democratic Developments and Religious Pluralism in Turkey
Pluralization in the Religious Arena and the Religious Market in Turkey
Conclusions

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