Abstract

The Whiggish story of ever-evolving liberty issuing from the Revolutionary decades and progressing straightforwardly over the next two centuries is dead. But so too, it seems, on the evidence of these two good books, is the revisionist tale of either “republican virtue” (often trumpeted by progressives) or “evangelical piety” (often trumpeted by Christian conservatives) governing the American mind and its understanding of rights, obligations, and collective identity. Both Steven K. Green and David Sehat see the narrative arc of American history as a continual tension between the religious and secular understandings of the American Constitution. Sehat is more doubtful that the Jeffersonian–Madisonian doctrine of separation of church and state ever commanded broad assent. The “myth” that America was born religiously free, though peddled by liberals, he argues, actually disables secularists who are struggling to create a public realm truly free from religious coercion. Green more readily accepts the proposition that the germ of religious freedom grew from its eighteenth-century origins along a non-continuous but nonetheless clearly secularizing trajectory.

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