Abstract

Man is not only an animal that eats, dresses, and lives, but also an animal with religious knowledge. Only man, unlike animals, has discovered a superhuman power to protect himself from threatening evil and to obtain what he desires. How the ancient people came to think about religion is an unending debate among anthropologists and realists. He mentions that scholars like "Periluite" and others like "Thurkiyam" think that the fear that appeared in the people is the reason for the emergence of religion. The text says that there was a principle behind the fact that Veeduperu (Salvation), Meyporul (Reality), Illatthuravu (Give up material life), Vethanambikkai (Belief in Vedas), Nadukal Vanakkam (Salutation to Hero Stone), the number three, Veda and Velvi (Veda and Sacrifice), are considered to be religious as well as subjected to scrutiny and appropriate that being religious is wise. Therefore, Ilango has also indicated the state of meditation of the saints of Jainism. It can be seen in three places in Silapathikaram that the people of that time gave importance to the number three in their lives. Countless sounds are heard in the city of Madurai. Then it can be known that the Vedas have been used in a faith-based manner by the fact that they are recited and the sound is heard. During the Silapathikaram era, virtuous Brahmins lived all over Tamil Nadu. They recited the Vedas, made prayers, and performed their six types of activities, such as reciting, desiring, conducting prayers, and offering gifts. The Epic emphasises the excellence of the Vedas by praising the maadalan. "Gods are peerless warriors who do good." According to the Greek philosopher, Euchemerus, after the deaths of these heroes, the people began to worship them as gods. But he also accepts the worship of dead ancestors as the root cause of religion. Despite these differences of opinion, religion is a very deep subject that resonates with man's deep experiences. A place where the thoughts and dreams of billions of minds flash, explaining the religious beliefs of the Silapathikaram period.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.