Abstract

This study examines the coexistence of science with Christian, Islamic and African religious beliefs and its implications for science communication. Using Moscovici's social representations theory and focusing on his accommodation hypothesis, the paper draws from experiences in mental health care, vaccination controversies and viral epidemics using case studies from West Africa. It also draws similarities from historical vaccination controversies around the world and the Zika virus epidemic in Brazil. The paper shows that Moscovici's accommodation hypothesis of cognitive polyphasia better explains the coexistence of science and religious belief, which can, however, be double-edged. It also shows that coexistence can lead to a positive cross-referral system, as in the case of mental health in Ghana; can have initial negative outcomes, as in vaccination campaigns in Nigeria and Cameroon; or can aid the spread and eventual containment of disease, as experienced during the Ebola virus disease epidemic in West Africa. Thus, while science remains a reference beacon in all controversies, its coexistence with religious belief can lead to an initial plunge in authority from which it eventually recovers. The choice of authority is also complicated by the dual role of some scientists as religious leaders and by previous untoward experiences with science, conspiracy theories and rumours about Western interventions in Africa.

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