Religious Affiliation in Freetown, Sierra Leone

Abstract

Opening ParagraphAn attempt will be made in this paper to examine religious affiliation in Freetown (the capital town of Sierra Leone) at the formation of the Colony, and its later developments, from an historical viewpoint, with a view to assessing its contribution to the social evolution of the community. Freetown is rich in missionary records and journals and these, though they deal mainly with the evangelistic aspect of church activity, provide sufficient data to justify some tentative generalizations on the relationship between religious affiliation and the social stratification and growth of the community.Freetown is an assembly of African peoples of different ethnic origins who became integrated into a community around norms and patterns of behaviour which were not African but western. The main agents in this cultural transformation were the Negro Nova Scotian and Maroon settlers. But the transformation was aided by the patronage and favour which the settlers received from the European administration, and, more important, by the missionary and evangelical activities of the Protestant churches. The Christian religion in Freetown was thus from the outset a positive, cohesive influence rather than a disintegrating force as it has been in some other parts of Africa.